AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI

ABSTRACT

Under the condition of cultural hierarchy, playwrights, theatre operas, the symphony, musicians and galleries were funded by wealthy patrons present and in order to preserve the best of African tradition. The point is that while the western world tends to see and cherish their arts as the storehouse where their culture could be expressed and preserved. In many Nigerian community today, our arts, culture and belief systems are viewed as self-seeking, barbaric, outdated and therefore deemed not fit, but relegated and considered ‘idolatrous’ because of the foregoing, many of the indigenous cultural practices in contemporary Nigeria are at the verge of extinction. Some ethnic groups have been redesigned and stripped of the cultural imports which make them ‘tick’. So many cultural practices in Nigeria today are at the point of extinction or are already redesigned out of the cultural significance of the people, especially the marriage practices of many Nigerian ethnic groups. It is in this context that I examine the king’s horseman (royal family) and twins’ rites amongst some ethnicities in Nigeria.



TABLE OF CONTENT-------------------------------------------------------------------------------vii

CHAPTER ONE: INTRODUCTION

1.1. BACKGROUND TO STUDY

1.2. STATEMENT OF PROBLEM

1.3. AIMS AND OBJECTIVES OF STUDY

1.4. SIGNIFICANCE OF THE STUDY

1.5. SCOPE OF THE STUDY

1.6. RESEARCH METHODOLOGY

1.7. LIMITATION OF THE STUDY

1.8. DEFINITION OF TERMS


CHAPTER TWO: LITERATURE REVIEW

2.0 INTRODUCTION

2.1 FUNDAMNTALS OF PLAYWRITING

2.2 WRITER AND PATRONAGE

2.3 AESTHETICS: CONCEPTUAL CLARIFICATION

2.4 FOLKISM: CONCEPTUAL CLARIFICATION

2.5 A REVIEW OF BELIEFS AND WORLDVIEW OF FOLKISM

2.6 FOLKISM: A VEHICLE FOR CULTURAL PRESERVATION

2.7 TASK OF AN ARTIST

2.8 FOLKISM VERSUS DRAMA

2.9 FOLKISM AND DRAMATURGY


CHAPTER THREE: RESEARCH METHODOLOGY

3.1 INTRODUCTION

3.2 LITERARY THEORY OF ORATORY

3.3 SOURCES AND METHOD OF DATA COLLECTION


CHAPTER FOUR: ANALYSIS AND INTERPRETATION OF DATA

4.1 INTRODUCTION

4.2 A NARRATIVE ANALYSIS OF ABOBAKU IN RELATION TO FOLKISM

4.3 A NARRATIVE ANALYSIS OF ORISA IBEJI IN RELATION TO FOLKISM

4.4 CULTURAL BELIEFS AND RELEVANCE OF ABOBAKU AND ORISA IBEJI IN YORUBA LAND

4.5 ANALYSIS OF INTERVIEW QUESTIONS AND ANSWERS WITH AHMED YERIMA


CHAPTER FIVE

5.1 FINDINGS AND SUMMARY

5.2 RECOMMENDATION

5.3 CONCLUSION

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APA

Public Library, A. (2021). AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI. Afribary. Retrieved from https://afribary.com/works/aestethics-of-folkism-a-critical-analysis-of-ahmed-yerima-s-abobaku-and-orisa-ibeji

MLA 8th

Public Library, Africana "AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI" Afribary. Afribary, 25 Feb. 2021, https://afribary.com/works/aestethics-of-folkism-a-critical-analysis-of-ahmed-yerima-s-abobaku-and-orisa-ibeji. Accessed 22 Dec. 2024.

MLA7

Public Library, Africana . "AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI". Afribary, Afribary, 25 Feb. 2021. Web. 22 Dec. 2024. < https://afribary.com/works/aestethics-of-folkism-a-critical-analysis-of-ahmed-yerima-s-abobaku-and-orisa-ibeji >.

Chicago

Public Library, Africana . "AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI" Afribary (2021). Accessed December 22, 2024. https://afribary.com/works/aestethics-of-folkism-a-critical-analysis-of-ahmed-yerima-s-abobaku-and-orisa-ibeji