The article explores the argument for a developing agrarian society due to the frequent inefficiency of male hunting. The earliest attribution of Goddess worship is suggested as pre-dating male deity along with a consideration that the agricultural Neolithic Revolution was preceded by a cultural revolution in religious practices and the use of symbolism. This response explores the authenticity of the claims propounded by Sjöö & Mor with particular reference to the Çatalhöyük complex in Anatolia.
SAXBY, G. (2020). Women as Culture Creators; A Critical Response to Monica Sjöö Barbara Mor. Afribary. Retrieved from https://afribary.com/works/women-as-culture-creators-a-critical-response-to-monica-sjoeoe-barbara-mor
SAXBY, GEOFFREY "Women as Culture Creators; A Critical Response to Monica Sjöö Barbara Mor" Afribary. Afribary, 05 Dec. 2020, https://afribary.com/works/women-as-culture-creators-a-critical-response-to-monica-sjoeoe-barbara-mor. Accessed 24 Apr. 2024.
SAXBY, GEOFFREY . "Women as Culture Creators; A Critical Response to Monica Sjöö Barbara Mor". Afribary, Afribary, 05 Dec. 2020. Web. 24 Apr. 2024. < https://afribary.com/works/women-as-culture-creators-a-critical-response-to-monica-sjoeoe-barbara-mor >.
SAXBY, GEOFFREY . "Women as Culture Creators; A Critical Response to Monica Sjöö Barbara Mor" Afribary (2020). Accessed April 24, 2024. https://afribary.com/works/women-as-culture-creators-a-critical-response-to-monica-sjoeoe-barbara-mor